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It is believed that Goreme and its surroundings were used as a necropolis by the people of Vanessa (Avanos) in the Roman Periods. Both the monumental twin pillared Roman tomb hollowed out into a fairy chimney in the centre of Goreme and the presence of numerous tombs in the vicinity support that idea.
Goreme, an important Christian centre in the early years of the Middle Ages, was a bishopric administered by Mokissos near Aksaray in the 11th and 13th centuries. Despite the vast number of monasteries, churches and chapels in the vicinity of Goreme, there are not many inscriptions bearing dates. For this reason, these religious buildings are mainly dated according to the iconography or architectural features.
   

By the end of the 2nd century a large Christian community had formed in Cappadocia. It is known that there were two bishoprics at that time; one in Kayseri, which, for a long time, continued to be a Christian centre in the region and the other in Malatya.
In the 3rd century, priests with good character changed the region into a lively centre of Christian activity. In the 4th century Cappadocia became known as the land of the three saints; St. Basil the Great, Bishop of Kayseri; his brother St. Gregory of Nyssa, and St. George of Nazianzus. These three men created a new unity in Christian thought, and many of St. Basil's thoughts and actions are still important today. An example of his doctrine is the advice to Christian with one piece of bread in a famine. He said that the Christians should give half of the bread to a fellow believer and trust in God to take care of him. St. Basil founded small, secluded settlements not too far away from villages and towns. Daily worship was carried out under the supervision of a preacher. These groups were not; however, privileged groups separated from the community like similar communities in Egypt and Syria. St. Basil is important in that he introduced worship within the community. He was not at all bigoted.
Goreme Open Air Museum is the place where this kind of religious education was started. The same model was then introduced in Soganli, Ihlara and Aiksaray.

 
One of the most important centres in Cappadocia is Urgup, 20km to the east of Nevsehir. Urgup was an important settlement in the Seljuk period, when it was called "Bashisar". The marble fountains and inscriptions found on the streets and in the squares of Urgup, were ordered by Damat Ibrahim Pasha. The epitaphs on the fountains were written by various poets, and carved by prominent stone masons of Istanbul. Records from the 19th century mention 70 mosques, 5 churches and 11 libraries in Urgup.
Examples of Seljuk and Ottoman architecture in Urgup are the "Alti Kapili Turbe" (tomb with 6 doors), the Kiliarslan tomb, the Taskin Pasa Medrese, and the mosque and tomb in Taskinpasa village.
The nearby valleys of Pancarlik, Uzengi and Keslik, are important historical and natural treasures.
 
 
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